WOODLANDS – CREE

The Cree: Guardians of the Northern Plains and Forests

The Cree people, one of the largest Indigenous groups in North America, have a history deeply intertwined with the vast landscapes of Canada. Known for their adaptability, resilience, and rich cultural traditions, the Cree have long been central figures in the history of the northern plains, boreal forests, and subarctic regions. This article explores their traditional geographic areas, cultural practices before European contact, and the significant historical events that have shaped their journey to the present day.


Traditional Geographic Areas: The Plains, Forests, and Subarctic

The Cree’s traditional territories span an immense range, from the boreal forests of Quebec and Ontario to the plains of Alberta and Saskatchewan and the subarctic regions of Manitoba and northern Alberta. The Cree are often classified into three main groups based on geographic and linguistic distinctions: the Plains Cree, Woodland Cree, and Swampy Cree.

Each group adapted to its environment with remarkable skill. The Plains Cree developed a nomadic lifestyle centered on the buffalo, relying on the animal for food, clothing, and tools. The Woodland and Swampy Cree, meanwhile, lived in forested regions, where they relied on hunting, fishing, and gathering. Rivers and lakes were vital for transportation, linking the Cree with neighbouring Indigenous groups. Historian Arthur J. Ray remarked, “The Cree’s geographic range and ecological knowledge placed them at the heart of trade and diplomacy in pre-contact Canada” (Indians in the Fur Trade, p. 45).


Culture and Society Before European Contact

Before European contact, Cree society was organized around kinship groups and clans, with leadership typically based on consensus and respect for elders. Chiefs and councils guided decision-making, particularly regarding territorial disputes and trade agreements.

Spirituality was central to Cree life, emphasizing the interconnectedness of humans, animals, and the natural world. Ceremonies and rituals, such as the Sun Dance and vision quests, reinforced these beliefs and fostered communal bonds. Shamans played a vital role as healers and spiritual mediators, bridging the human and supernatural realms.

Oral traditions preserved Cree history, law, and cultural knowledge. Stories of creation, migration, and legendary figures such as Wisakechak, a trickster and cultural hero, were passed down through generations. Anthropologist Diamond Jenness observed, “The Cree’s oral literature is a window into their worldview, where morality, survival, and spiritual harmony are woven into rich narratives” (The Indians of Canada, p. 101).


Early Contact with Europeans and the Fur Trade

The Cree were among the first Indigenous groups to encounter European traders, engaging in commerce with French and British explorers in the early 17th century. The fur trade quickly became a cornerstone of their economy, with Cree trappers supplying beaver pelts and other furs to Hudson’s Bay Company posts along the Hudson Bay and James Bay coasts.

The Cree’s strategic location and extensive trade networks allowed them to act as intermediaries between European traders and inland Indigenous groups. This role expanded their influence, as they facilitated the exchange of goods such as firearms, metal tools, and textiles. Historian Harold Innis noted, “The Cree’s involvement in the fur trade exemplified their adaptability and strategic acumen, ensuring their central role in Canada’s early economic history” (The Fur Trade in Canada, p. 78).


The 19th Century: Expansion and Adaptation

The 19th century brought significant changes as European settlement expanded westward. The Cree’s role in the fur trade began to diminish with the decline of the beaver population and the shift to agricultural economies. The Plains Cree, in particular, faced profound disruptions with the near-extinction of the buffalo in the late 1800s.

The signing of treaties with the Canadian government, beginning with Treaty 1 in 1871 and continuing through Treaty 11 in 1921, marked a pivotal period. These treaties were intended to secure land for settlers while providing the Cree with reserves, annuities, and other provisions. While the Cree often saw these agreements as mutual partnerships, differing interpretations led to disputes and challenges in the decades that followed.

Despite these pressures, the Cree demonstrated remarkable resilience. They adapted to new economic opportunities, such as farming and wage labour, while striving to preserve their cultural practices and governance systems.


The 20th Century: Cultural Revitalization and Political Advocacy

The 20th century was marked by both challenges and revitalization for the Cree. Government policies, including the imposition of residential schools and restrictions on traditional practices, disrupted Cree communities and cultural continuity. However, the Cree resisted these pressures by preserving their language, ceremonies, and oral traditions.

The mid-20th century saw the rise of political advocacy among the Cree. The creation of organizations such as the Assembly of First Nations and regional Cree councils provided platforms for asserting their rights and negotiating with governments. The James Bay and Northern Quebec Agreement of 1975, negotiated by the Cree of Quebec, was a landmark achievement, securing land rights, compensation, and self-governance provisions.


Contemporary Cree Life

Today, the Cree are a thriving and diverse nation, with communities spread across Canada. They continue to balance tradition with modernity, engaging in cultural preservation, economic development, and environmental stewardship.

Language revitalization programs, art exhibitions, and cultural festivals celebrate Cree heritage and ensure its transmission to younger generations. The Cree have also taken leading roles in managing natural resources, applying traditional ecological knowledge to contemporary conservation challenges.

Historian Sarah Carter observed, “The Cree’s journey from the fur trade to modern self-governance is a testament to their adaptability and enduring cultural strength” (Lost Harvests, p. 133).


The history of the Cree is a story of adaptability, resilience, and cultural richness. From their pre-contact mastery of diverse environments to their central role in the fur trade and modern leadership in political and cultural advocacy, the Cree have navigated centuries of change with determination and pride. Their legacy remains an enduring chapter in the history of Canada’s Indigenous peoples.


References

  1. Ray, A. J. (1974). Indians in the Fur Trade: Their Role as Trappers, Hunters, and Middlemen in the Lands Southwest of Hudson Bay, 1660–1870. Toronto: University of Toronto Press.
  2. Jenness, D. (1932). The Indians of Canada. Ottawa: National Museum of Canada.
  3. Innis, H. A. (1930). The Fur Trade in Canada: An Introduction to Canadian Economic History. Toronto: University of Toronto Press.
  4. Carter, S. (1990). Lost Harvests: Prairie Indian Reserve Farmers and Government Policy. Montreal: McGill-Queen’s University Press.
  5. Cree Nation Government. (2020). Our Land, Our Stories: A Cree History. Nemaska: Cree Nation Publications.